Incan suspension bridge conserved yearly for more than 500 years collapses due to lack of maintenance

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The Q’eswachaka suspension bridge, which has been maintained in its original state from generation to generation since the 15th century and is a declared Intangible Cultural Heritage of Humanity, collapsed due to the deterioration of its ropes that could not be renewed due to the pandemic, according to the cultural authority of Cusco in Peru.

The structure of the 90-ft long bridge over the Apurímac River is just over 3 feet wide and is built of a vegetable fiber braided into ropes. Farmers in the area have rebuilt the rope walkway every year between May and June for five centuries. It is the last bridge of its kind.

A technical team is assessing the damage.

By Milan Sime Martinic

Snapchat: Where Are We?

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The app may be on every young person’s phone, but it’s losing money.

When it launched its IPO this year, it raised $3.4b.

But as of January, it’s lost $1.2b. Almost half of that loss was in 2016.

It was growing at 15m new daily users in the first 3 quarters of 2016, but the last quarter had just 5m new users.

Snapchat is trying to make money by employing industry experts, and they will be setting their sights on combating competitors who do basically the same thing as Snapchat — Instagram with Stories and WhatsApp with Status. They will also be trying to win away advertising investment from other platforms.

However, investment in video ads is growing steadily, adding about $5 per year since 2014. Growth expected to increase, and be worth $90m in 2020, up from today’s $75m.

Mexican Day Of The Dead On Janitzio Island – Photo Document

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JANITZIO, Mexico — Hundreds of candles flickering, the smell of Cempasúchil flowers freshly collected and an ethereal mist fill the cemetery as Mexicans honor their deceased loved ones during the Day of the Dead on the small island of Janitzio.

The festival is one of Mexico’s most rooted traditions. It has been alive for over 4,000 years and is celebrated by millions throughout the country, attracting tourists from all over the world.

In Janitzio, in the state of Michoacan, a group of indigenous people called Purepechas exercise self rule over the island in the form of a cooperative, and each year they prepare themselves to honor their loved ones in the old-fashioned way. They receive thousands of tourists wanting to witness the folklore of the island. For the Purepecha people this represents a double-edged moral issue: On one hand the excessive flow of tourists prevents them from performing their rituals and honoring their deceased in peace, but on the other hand, tourists provide an important source of income to the local economy that cannot be ignored.

The celebration starts on October 31, when friends and family gather together to create a huge wreath of marigold flowers, fruits and sweets which will be taken to the cemetery on November 1. A feast in honor of the deceased is held in which the taste of traditional food delights the palate of those present; meanwhile, locals start preparations to receive the biggest flow of tourists the island will see all year — boats, life jackets, handcrafts, spectacles, everything must be ready for their arrival.

In the cemetery of Janitzio at 5 a.m. on the first of November, families of the deceased are carrying marigold flowers and offerings. This will be the only part of the day when they can enjoy their time with the dead in peace. A mass takes place at the cemetery and in the distance the first boatloads of tourists are slowly making their way to the island. A heavy mist can be seen from the cemetery, perhaps the announcement of the arrival of another kind of visitor — those who don’t belong to the living world.

Text and Images by David Córdova

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Paris Magnum Photography exhibition captures 80 years of city’s history

Paris Magnum Photography exhibition captures 80 years of city’s history
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PARIS — One woman spectator gasps at a photo of what appears to be severed body parts being washed in a sink by a woman smiling gaily for the camera. When another woman passes the same photo, she reads the description and laughs aloud to herself, prompting the incredulous woman to lean in close to the small print to discover the dismembered body parts are actually sculptures at the Musée Grévin, captured on film in 1982 by Guy Le Querrec.

This winter, a series of 150 photographs at Hôtel de Ville captures the last 80 years in the City of Lights, from a light-hearted moment at one of Paris’s finest museums to the aftermath of World War II. The photographs are selections from Magnum Photos, an extremely exclusive photo journalism agency founded in 1947 in New York and Paris that began with four photographers, whose names are highly-esteemed in their field: Henri Cartier-Bresson, Robert Capa, George Rodger and David “Chim” Seymour.

The free exhibit is arranged in a long rectangle inside Hôtel de Ville and organized into five chronological sequences, beginning with 1932 – 1944 with photos taken by the agency’s founders before they established Magnum Photos. This era, dubbed by the exhibit as “Magnum Before Magnum” includes photos such an eerie shot of a man striding through watery streets at Place de l’Europe in 1932, as though Cartier-Bresson is capturing the fleeing peace in Paris before the war. Others from this time show poverty, as well as smiles, such as in a Seymour photograph from 1936 of two dozen construction workers taking a break to pose on the railing of a crane at Saint-Ouen.

“Poverty and Inquietude” depicts the era following the Second World War. The introduction to this sequence says, “Few smiles in these photos …”, yet some of the most whimsical pieces of the exhibit are pinned to this era, including the 1953 “Peintres de la Tour Eiffel” by Marc Riboud, capturing a force of jolly painters on their lunch break sitting atop their current worksite – The Eiffel Tower – with no rigs or ropes to save them from a lethal slip. Another Riboud photo of a small dog riding atop the back of a larger dog walking a tight-rope, much to the entertainment of bystanders, contradicts the “poverty and inquietude” in the other photographs of this sequence.

“Les Années Pop” (The Pop Years) spans from 1960 – 1969, described as the time of the mini skirt, the “Nouvelle Vague,” pop art, and, of course, the revolution of ’68. A Henri Cartier-Bresson photograph of the famous student occupation of The Sorbonne captures the spirit of revolution, lead primarily by Paris’ youth. Photos from the workers and students demonstrating at Place de la République in May 1968 spark a striking comparison to the recent historical solidarity march at the same place in Paris.

1970 – 1989 “Reaction and Philosophical Resistance,” is marked as “the antithesis of the epoch.” Two landmarks Paris is most known for today were constructed in this time – tucked between photos of when Patrice Chéreau, François Truffaut, Jean-Pierre Léaud, Coluche and Gainsbourg
were young and handsome” are photographs of the construction of the Grand Arch de la Défence and the pyramid at the Louvre

The final “epoch” is named “An Aesthetic of the Margins,” from 1990 to 2014, a reflection of the city today, although the city seems in some ways to have never changed at all. “Many of the photographs in this exhibit seem so familiar, like they were taken just yesterday, even if they’re from decades ago,” says Nina Zeijpveld, who lives in Paris, “but others showed me a side of Paris I never knew about.” These color photographs have a more familiar feeling for younger Paris inhabitants, such as a 2003 shot of people sitting among green neon lights at Nuit Blanche, or a shot of Champs-Élysées Christmas markets in 2005. Observers can see how photographers began to play with new effects, such as two separate photographs taken through a glass pane. “It gives the feeling of being in a dream,” Zeijpveld says. The section speaks of a growing difficulty for photojournalism with the abundance of televised news, but also of Magnum Photos artists’ dedication as they continue to delve into the city, capturing its slight waves and enormous breakers in ways fast-paced televised pictures could never do.

Slightly removed from these five sections of the exhibit are two more parts, along each far wall of the room. Along the right wall, projectors cast slideshows, separated by the building’s pillars – black and white photos of the Paris jazz scene include mostly the black community, which doesn’t seem to have as many faces in the rest of the exhibit, allowing a peek into yet another part of Paris’s past that inhabitants like Zijpveld may not have known much about.

The portrait wall is lined with photos almost all black and white and almost all recognizable – Pablo Picasso in his studio, photographed by Robert Capa in 1944. Simone de Beauvoir, Jean-Paul Sartre, Serge Gainsbourg, Francois Sagan in his apartment … The posed portraits give life to the subject’s era in a way the exhibit’s other photographs cannot. Edith Piaf’s shining eyes bring a personal perspective to the time, casting the observer into her life, into the Parisian atmosphere she experienced every day. As with any story, the story of these 150 photographs is told most personally through the faces of individuals, and the wall of portraits seals the room of Parisian history with a string of understanding times past.

Photography books, postcards and other souvenirs are on sale in front of the exhibition, which runs until March 28.

By Felicia Bonanno